|
A robust language like English
encourages neologisms, usually by borrowing from other
languages or combining existing words and forms in new ways
to express novel concepts. Some of these new words are
useful like “internet” to explain something that has never
existed before with a term that is readily accessible. Other
times, the new word is either pointless or just sounds
wrong. The first time I head the term “missional,” I thought
it was a tedious invention. It had a grating sound, belying
an entirely unnecessary creation. The word “missionary” was
entirely adequate to cover the topic, or so I thought.
I had read a number of bloggers who
were strong advocates for a “missional church” but nothing I
read online did anything to disabuse me of the impression
that they were doing little more than stating the obvious
with a new buzz word. But then I read Reggie McNeal’s latest
book, Missional Renaissance. For the first time, I found an
author willing to take the time to explain what being
missional is really about. McNeal not only explains what
“missional” means, he makes the word seem necessary.
In his introduction, McNeal points out
three shifts in thinking and behavior that mark the
missional movement. First of all, he says that our current
focus on internal ministry to our selves
will
shift to an external focus on others. Instead of our primary
focus being on meeting the needs of the membership, we will
see ourselves as part of a community and the bulk of our
ministry efforts will be aimed at serving outside the
church. Next, we need to move from spending time on program
development and move toward people development in terms of
our core activity. Finally, our leadership agenda should
move from being church-based to kingdom-based. As a result
of these changes, how we measure what we do in terms ofhow
many, how often, and how much will shift to evaluating how
externally focused our ministry efforts are, how well our
people are developing, and whether or not we are
kingdom-oriented. The rest of the book fleshes out these
three key ideas and provides scorecards for each.
On the surface, this does not look like
much of a shift. The reader can be excused for thinking this
is just one more in a long line of Church Growth books
majoring on how bad the institutional church has been and
minoring on what we need to do differently.
What sets McNeal apart, however, is that most other books
say the church needs to do something different
while McNeal begins by saying that we need to be
something different. He says that if we talk about church as
a place to go and something to do, we have missed the entire
focus of the missional movement. Instead, he tells us that
church is something we are called to be. It is not something
we join. It is something we are. It is not a place or a
vendor of religious goods and services. Rather, it is “the
people of God partnering with God in his redemptive mission
in the world,” (p. 24, italics in original).
Just to give one example, in discussing
the scorecard for moving from measuring programs to helping
people grow, he contrasts the activities of the
program-driven model with that of the people development
culture.
The program model would measure:
-
Number of
people involved, attending, or participating
-
People
recruited for church services
-
Church
activities
-
Spiritual
disciplines
-
Money
gathered and spent on church needs
-
Church
turf
-
Church-centered “opportunities for growth”
-
Staff
devoted to program management
The people development culture might
measure
-
Relationships that people are intentionally cultivating
-
People
released into service
-
Personal
life development
-
Money
spent on people rather than buildings and administration
-
Life turf
(home, work, school, community, and so on)
-
Life-centered growth
-
Staff
engaged in coaching people for their personal
development (p. 112)
This book is radical in concept since
it overturns so many of our preconceived notions about what
the church is, what we should be doing, and how we should be
doing it. What sets McNeal apart from the cacophony of
criticism that comes from many who have grown disillusioned
with the current state of Evangelicalism is that he provides
an inspiring alternative that turns us back to the mission
as outlined in the New Testament. Not content to point out
what is wrong, and in fact doing very little of that, McNeal
points forward into a future that is truly inspiring and
energizing, one that offers hope and an alternative to the
program-oriented church we have become accustomed to.
by Rick Presley
|