The Disentangler
 
 
"Don't be entangled..."
 
Galatians 5:1
 
March, 2007
 
 
Greetings!
This month we want to discuss the intersection of Christianity and culture - and no we are not talking about yogurt. We take a look at Dick Staub's soon-to-be-released book, The Culturally Savvy Christian, and were so intrigued by it that we asked him to share a little more with us. Read our interview below.

We also have a new site that we would like to introduce: Crossing Currents, an interactive online apologetics course for high school and college students designed to equip them in their contact with the culture. Our first set of Core I classes start Monday, March 26, but it's not too late for a late registration if you want to sign up now. Our $20 off coupon is good through the end of the month.

And finally, everybody's phavorite Pharisee, Pastor Gamaliel, weighs in with his thoughts about culture. We hope you enjoy this month's issue of The Disentangler.
 
In This Issue
An Interview with Dick Stab
Introducing Crossing Currents
Christianity and Culture
From Gamaliel's Desk
Featured Article - Warriors or Ambassadors?
Slaves, Women & Homosexuals
An Interview with Dick Staub
Dick Staub

I-L  When I first started reading the book, I thought it was mis-titled. I was two-thirds of the way through before you got around to talking about engaging the culture. Why so long?

D.S. We are dealing with a situation where thoughtful Christians don't act and activistic Christians don't think. In a ready-fire-aim world it is important to lay the intellectual foundation and identify common ground before talking about action. Personal transformation precedes cultural transformation.

 
I-L  Alan Wolfe, in his book The Transformation of American Religion, describes the triumph of American culture over religion on our shores. George Barna, reprising this from a more critical perspective in his book Revolution, says American Christians are indistinguishable from the surrounding culture. In fact, he presents this as one of his great disappointments with contemporary Christianity. With Christians not just losing the Culture War, but surrendering in droves, why do we need a book to make us more culturally savvy? What does it mean to you to be culturally savvy and Christian?

D.S. I define a Culturally Savvy Christian as someone who is serious about faith, savvy (they "get it") about faith and culture and skilled in relating the two. Because of their political and economic clout and a lot of flattering press, evangelicals have come to see themselves as a vibrant force, whereas I see evangelicalism, in general, as lacking serious intentionality about faith and not very savvy about the kind of faith that can transform culture. I use the term Christianity-lite.

I-L  You describe "Christianity-lite" in detail in your book. Can you summarize what you mean by the term for our readers; what you feel the essence of Christianity lite is?

D.S. Most people agree that popular culture is superficial in its mindless entertainments and fascination with celebrity. Popular culture is generally disinterested in art and ideas, but has become a force through marketing and the mastery of technology. Christianity-lite is the Christianity that mirrors popular culture. Unfortunately, evangelicalism's early intelligence and earnest desire to "engage" culture deteriorated into accommodations to culture that make the two indistinguishable.

Introducing Crossing Currents -
Rachel Ramer
 

 

Speculation and suggestion, I would soon discover, are two of the most persistent techniques used to undermine the Christian faith. Speculation and suggestion similar to those found in The Passover Plot survive long after even secular scholars discarded that particular book as worthless scholarship.

 

Innuendos like these erode the confidence of students who are unaware of the larger body of research supporting the evidenced-based claims of Christianity. Some students attempt to be true to what they believe while at the same time honestly inquire about these speculations. Others abandon any hope of making sense of the myriad voices and their competing claims.  No one wants to believe something that isn't true. A shocking 88% of Christians dismiss basic Christian beliefs after going to college.

 

Throughout my years of trial and error, I began to ask myself what is the core support for Christianity that I continued to fall back on? Eventually, as I had children, I asked myself what I would want to pass on to the next generation. Having suffered an extended period of doubts and speculations of my own, was there a way to at least help safeguard others from some of these pitfalls? Was there a method for making the barrage of conflicting ideas manageable?

 

I watched the comments of other Christians who attempted to share their beliefs on college campuses get shot down or dismissed altogether. I wondered if there was a way to prepare Christian students for the challenges to their faith in college and in life where they would meet people who attend these colleges. I realized they needed more than information. There were plenty of organizations already providing that. They need direction for handling specific situations and the challenges ahead of them. I wanted to give them tools that they could use on any occasion to share their faith with dignity. Just as Jesus instructed, there were times to speak up and times to keep quiet, times to listen and times to share, times to provide just the right bit of information as a door opened only a crack.  

 

That was where the idea for Crossing Currents was born.

 

The Core I (Basic) class covers the foundation for belief in God and for Christianity in particular. Here is the support I needed when facing challenges and doubts.

 

Crossing Currents is currently accepting students into the Core I Basic Pilot class.

 

Core II (Intermediate) examines the varied apologetic approaches (we advocate more than one method), along with a special focus on doubt and certainty, and answers to the various objections to Christianity and the Bible.

 
Check the schedule for upcoming Core I and Core II summer classes.

 

Core III (Advanced) addresses some of the more rigorous objections to the God of the Bible and the special challenges of both modernism and postmodernism.

Christianity and Culture

 

When Jesus came to this world he shocked both the religious and non-religious alike because of his radical ideas about holiness. The traditional practice in Jesus' day by those widely regarded as the most holy was to observe a form of religion that emphasized a strict separation from unholy elements in the world, and attention to religious rituals that ensured a personal holiness. There was a clear and obvious distinction between how the religiously devout followers of God and the less devoted people lived.

 

At that time, distinctive dress easily identified the devote followers of God. They wore the adornments of their religious devotion as proud badges of their personal holiness. The fringes on their garments and the phylacteries they strapped to their arms and foreheads testified of their deep commitment to the things of God. Additionally, they observed dietary restrictions and avoided the company of unholy people to the point where unclean individuals were denied entrance into their homes. They also practiced outward ceremonial forms that testified of their purported inward holiness. They would not eat until they had performed their cleansing rituals. They observed ritual fasting and strict rules about tithing and sabbath-keeping.

 

This is a religious devotion familiar in many respects to that which we practice in our Evangelical churches.
From Gamaliel's Desk
 
You might be a Pharisee
(With apologies to Jeff Foxworthy)
 

If you missed a family reunion or a funeral of a close friend because you didn't want to miss the midweek service - you might be a Pharisee.

 

If you ever worried about whether or not you should read the italicized words in you King James Bible because they weren't in the original text - you might be a Pharisee.

 

If you ever gave your pastor a doctor's excuse for missing a Sunday evening service - you might be a Pharisee.

 

If you ever tried to exchange your bratwurst for an Italian sausage because you found out they were beer brats - you might be a Pharisee.

 

If you say grace before in-between-meal snacks - you might be a Pharisee.

Read more
 
 
Warriors or Ambassadors?
 
Jesus Mean & Wild

Dick Staub, social commentator par excellence, has taken pen in hand to do what so many of the self-styled Culture Warriors have failed to accomplish. He has set a course that outlines in practical terms an appropriate Christian response to the challenges raised by our surrounding culture. Most Christian Culture Warriors content themselves with cursing the darkness while Staub ignites far more than a candle. His book is exactly what it purports to be - a manifesto. It is a call to action and one that has been long overdue. For those of you who are tired of hearing about The End of Christianity As We Know It with no concrete plan for how to remedy the situation, The Culturally Savvy Christian is just the book you have been waiting for.

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Summer 2007 Classes:

Core I (Basic)
 
June 4-July 13, 2007
 
Core II (Intermediate)
 
August 20-Sept. 28, 2007
 
For Class Descriptions Click here

 
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Slaves, Women & Homosexuals
 
Slaves, Women and Homosexuals
With our recent focus on both culture and hermeneutics, we take another look at William J. Webb's book Slaves, Women & Homosexuals: Exploring the Hermeneutics of Cultural Analysis. The knee jerk response of many fundamentalists dismisses an appeal to culture in interpreting the Bible as an excuse, or an easy way out. Webb teaches us to honor the topic while still holding Scripture in high regard. He confesses, "I have had to rethink my [former] hermeneutic in order to retain my commitment to the authority of Scripture!"
 
Though Webb uses the three issues of slavery, the role of women, and homosexuality to show how cultural analysis works as a hermeneutic, his book is not just about these issues. Nor does he give them an easy pass. Whether or not you agree with Webb's conclusions, his book shows the power of hermeneutic presuppositions we engage when approaching Scripture.
 
Read ill-legalism's review.