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Greetings!
This month we want to discuss the
intersection of Christianity and culture
- and no we are not talking about
yogurt. We take a look at Dick Staub's
soon-to-be-released book,
The
Culturally Savvy Christian, and
were so intrigued by it that we asked
him to share a little more with us. Read
our interview below.
We also have a new site that we would
like to introduce:
Crossing Currents, an interactive
online apologetics course for high
school and college students designed to
equip them in their contact with the
culture. Our first set of Core I classes
start Monday, March 26, but it's not too
late for a late registration if you want
to sign up now. Our $20 off coupon is
good through the end of the month.
And finally, everybody's phavorite
Pharisee, Pastor Gamaliel, weighs in
with his thoughts about culture. We hope
you enjoy this month's issue of
The
Disentangler.
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An Interview with Dick Staub |
I-L When I first started reading the
book, I thought it was mis-titled. I was
two-thirds of the way through before you
got around to talking about engaging the
culture. Why so long?
D.S. We are dealing with a situation
where thoughtful Christians don't act
and activistic Christians don't think.
In a ready-fire-aim world it is
important to lay the intellectual
foundation and identify common ground
before talking about action. Personal
transformation precedes cultural
transformation.
I-L Alan Wolfe, in his book
The Transformation of American Religion,
describes the triumph of American
culture over religion on our shores.
George Barna, reprising this from a
more critical perspective in his book
Revolution, says American
Christians are indistinguishable from
the surrounding culture. In fact, he
presents this as one of his great
disappointments with contemporary
Christianity. With Christians not just
losing the Culture War, but surrendering
in droves, why do we need a book to make
us more culturally savvy? What does it
mean to you to be culturally savvy and
Christian?
D.S. I define a Culturally Savvy
Christian as someone who is serious
about faith, savvy (they "get it") about
faith and culture and skilled in
relating the two. Because of their
political and economic clout and a lot
of flattering press, evangelicals have
come to see themselves as a vibrant
force, whereas I see evangelicalism, in
general, as lacking serious
intentionality about faith and not very
savvy about the kind of faith that can
transform culture. I use the term
Christianity-lite.
I-L You describe "Christianity-lite" in
detail in your book. Can you summarize
what you mean by the term for our
readers; what you feel the essence of
Christianity lite is?
D.S. Most people agree that popular
culture is superficial in its mindless
entertainments and fascination with
celebrity. Popular culture is generally
disinterested in art and ideas, but has
become a force through marketing and the
mastery of technology. Christianity-lite
is the Christianity that mirrors popular
culture. Unfortunately, evangelicalism's
early intelligence and earnest desire to
"engage" culture deteriorated into
accommodations to culture that make the
two indistinguishable.
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Introducing Crossing Currents -
Rachel Ramer
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Speculation and suggestion, I would soon
discover, are two of the most persistent
techniques used to undermine the
Christian faith. Speculation and
suggestion similar to those found in
The Passover Plot survive long after
even secular scholars discarded that
particular book as worthless
scholarship.
Innuendos like these erode the
confidence of students who are unaware
of the larger body of research
supporting the evidenced-based claims of
Christianity. Some students attempt to
be true to what they believe while at
the same time honestly inquire about
these speculations. Others abandon any
hope of making sense of the myriad
voices and their competing claims. No
one wants to believe something that
isn't true. A shocking 88% of Christians
dismiss basic Christian beliefs after
going to college.
Throughout my years of trial and error,
I began to ask myself what is the core
support for Christianity that I
continued to fall back on? Eventually,
as I had children, I asked myself what I
would want to pass on to the next
generation. Having suffered an extended
period of doubts and speculations of my
own, was there a way to at least help
safeguard others from some of these
pitfalls? Was there a method for making
the barrage of conflicting ideas
manageable?
I watched the comments of other
Christians who attempted to share their
beliefs on college campuses get shot
down or dismissed altogether. I wondered
if there was a way to prepare Christian
students for the challenges to their
faith in college and in life where they
would meet people who attend these
colleges. I realized they needed more
than information. There were plenty of
organizations already providing that.
They need direction for handling
specific situations and the challenges
ahead of them. I wanted to give them
tools that they could use on any
occasion to share their faith with
dignity. Just as Jesus instructed, there
were times to speak up and times to keep
quiet, times to listen and times to
share, times to provide just the right
bit of information as a door opened only
a crack.
That was where the idea for Crossing
Currents was born.
The Core I (Basic)
class covers the foundation for belief
in God and for Christianity in
particular. Here is the support I needed
when facing challenges and doubts.
Crossing
Currents is currently accepting students
into the Core I Basic Pilot class.
Core II (Intermediate)
examines the varied apologetic
approaches (we advocate more than one
method), along with a special focus on
doubt and certainty, and answers to the
various objections to Christianity and
the Bible.
Check
the schedule for upcoming Core I and
Core II summer classes.
Core III (Advanced)
addresses some of the more rigorous
objections to the God of the Bible and
the special challenges of both modernism
and postmodernism.
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Christianity and Culture |
When
Jesus came to this world he shocked both
the religious and non-religious alike
because of his radical ideas about
holiness. The traditional practice in
Jesus' day by those widely regarded as
the most holy was to observe a form of
religion that emphasized a strict
separation from unholy elements in the
world, and attention to religious
rituals that ensured a personal
holiness. There was a clear and obvious
distinction between how the religiously
devout followers of God and the less
devoted people lived.
At
that time, distinctive dress easily
identified the devote followers of God.
They wore the adornments of their
religious devotion as proud badges of
their personal holiness. The fringes on
their garments and the phylacteries they
strapped to their arms and foreheads
testified of their deep commitment to
the things of God. Additionally, they
observed dietary restrictions and
avoided the company of unholy people to
the point where unclean individuals were
denied entrance into their homes. They
also practiced outward ceremonial forms
that testified of their purported inward
holiness. They would not eat until they
had performed their cleansing rituals.
They observed ritual fasting and strict
rules about tithing and sabbath-keeping.
This is a
religious devotion familiar in many
respects to that which we practice in
our Evangelical churches.
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From Gamaliel's Desk
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You
might be a Pharisee
(With apologies to Jeff Foxworthy)
If you missed a
family reunion or a funeral of a close
friend because you didn't want to miss
the midweek service - you might be a
Pharisee.
If you ever worried
about whether or not you should read the
italicized words in you King James Bible
because they weren't in the original
text - you might be a Pharisee.
If you ever gave
your pastor a doctor's excuse for
missing a Sunday evening service - you
might be a Pharisee.
If you ever tried
to exchange your bratwurst for an
Italian sausage because you found out
they were beer brats - you might be a
Pharisee.
If you say grace
before in-between-meal snacks - you
might be a Pharisee.
Read more
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Warriors or Ambassadors?
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Dick Staub, social commentator par
excellence, has taken pen in hand to do
what so many of the self-styled Culture
Warriors have failed to accomplish. He has
set a course that outlines in practical
terms an appropriate Christian response to
the challenges raised by our surrounding
culture. Most Christian Culture Warriors
content themselves with cursing the darkness
while Staub ignites far more than a candle.
His book is exactly what it purports to be -
a manifesto. It is a call to action and one
that has been long overdue. For those of you
who are tired of hearing about The End of
Christianity As We Know It with no concrete
plan for how to remedy the situation, The
Culturally Savvy Christian is just the
book you have been waiting for.
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Upcoming classes...
Summer 2007 Classes:
Core I (Basic)
June 4-July 13, 2007
Core II (Intermediate)
August
20-Sept. 28, 2007
For Class Descriptions
Click here
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Slaves,
Women & Homosexuals
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With our recent focus on both culture and
hermeneutics, we take another look at
William J. Webb's book Slaves, Women &
Homosexuals: Exploring the Hermeneutics of
Cultural Analysis. The knee jerk
response of many fundamentalists dismisses
an appeal to culture in interpreting the
Bible as an excuse, or an easy way out. Webb
teaches us to honor the topic while still
holding Scripture in high regard. He
confesses, "I have had to rethink my
[former] hermeneutic in order to retain my
commitment to the authority of Scripture!"
Though Webb uses the three issues
of slavery, the role of women, and
homosexuality to show how cultural analysis
works as a hermeneutic, his book is not just
about these issues. Nor does he give them an
easy pass. Whether or not you agree with
Webb's conclusions, his book shows the
power of hermeneutic presuppositions we
engage when approaching Scripture.
Read ill-legalism's review.
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